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The Comitatus Edessanus: The Rise and Fall of the First Crusader State
In the winter of 1098, a Frankish knight with sixty followers crossed the Euphrates and seized a city that had been Christian since before Constantine, intellectual since before Aristotle reached Arabic, and sacred since before the Crusades were imagined. The County of Edessa, the Comitatus Edessanus, was the first Crusader state, and it would be the first to fall.
Cathal McNamara's sweeping narrative history follows Edessa across fifteen centuries: from the Abgar kings who claimed to have corresponded with Christ, through the School of Edessa whose expelled scholars carried Aristotle into the Islamic world and ultimately into the European universities, to the sacred cloth that may or may not survive in a cathedral in Turin. At its heart, this is the story of forty-six years of improbable survival, a Latin county built on Armenian alliances, Syriac scholarship, and the specific political intelligence of men who had no choice but to govern strangers well. Baldwin of Boulogne, Baldwin II, Joscelin I and Joscelin II: four counts who held a frontier that no one else would hold, against pressures that no institutional framework was adequate to manage.
When Zengi's mines burned through the foundations of the Gate of the Hours on Christmas Eve 1144, they ended a state. What they could not end was the city, its springs, its fish, its ancient, inexhaustible refusal to be defined by any single chapter of its own story.
In the winter of 1098, a Frankish knight with sixty followers crossed the Euphrates and seized a city that had been Christian since before Constantine, intellectual since before Aristotle reached Arabic, and sacred since before the Crusades were imagined. The County of Edessa, the Comitatus Edessanus, was the first Crusader state, and it would be the first to fall.
Cathal McNamara's sweeping narrative history follows Edessa across fifteen centuries: from the Abgar kings who claimed to have corresponded with Christ, through the School of Edessa whose expelled scholars carried Aristotle into the Islamic world and ultimately into the European universities, to the sacred cloth that may or may not survive in a cathedral in Turin. At its heart, this is the story of forty-six years of improbable survival, a Latin county built on Armenian alliances, Syriac scholarship, and the specific political intelligence of men who had no choice but to govern strangers well. Baldwin of Boulogne, Baldwin II, Joscelin I and Joscelin II: four counts who held a frontier that no one else would hold, against pressures that no institutional framework was adequate to manage.
When Zengi's mines burned through the foundations of the Gate of the Hours on Christmas Eve 1144, they ended a state. What they could not end was the city, its springs, its fish, its ancient, inexhaustible refusal to be defined by any single chapter of its own story.
The Comitatus Edessanus: The Rise and Fall of the First Crusader State
In the winter of 1098, a Frankish knight with sixty followers crossed the Euphrates and seized a city that had been Christian since before Constantine, intellectual since before Aristotle reached Arabic, and sacred since before the Crusades were imagined. The County of Edessa, the Comitatus Edessanus, was the first Crusader state, and it would be the first to fall.
Cathal McNamara's sweeping narrative history follows Edessa across fifteen centuries: from the Abgar kings who claimed to have corresponded with Christ, through the School of Edessa whose expelled scholars carried Aristotle into the Islamic world and ultimately into the European universities, to the sacred cloth that may or may not survive in a cathedral in Turin. At its heart, this is the story of forty-six years of improbable survival, a Latin county built on Armenian alliances, Syriac scholarship, and the specific political intelligence of men who had no choice but to govern strangers well. Baldwin of Boulogne, Baldwin II, Joscelin I and Joscelin II: four counts who held a frontier that no one else would hold, against pressures that no institutional framework was adequate to manage.
When Zengi's mines burned through the foundations of the Gate of the Hours on Christmas Eve 1144, they ended a state. What they could not end was the city, its springs, its fish, its ancient, inexhaustible refusal to be defined by any single chapter of its own story.
In the winter of 1098, a Frankish knight with sixty followers crossed the Euphrates and seized a city that had been Christian since before Constantine, intellectual since before Aristotle reached Arabic, and sacred since before the Crusades were imagined. The County of Edessa, the Comitatus Edessanus, was the first Crusader state, and it would be the first to fall.
Cathal McNamara's sweeping narrative history follows Edessa across fifteen centuries: from the Abgar kings who claimed to have corresponded with Christ, through the School of Edessa whose expelled scholars carried Aristotle into the Islamic world and ultimately into the European universities, to the sacred cloth that may or may not survive in a cathedral in Turin. At its heart, this is the story of forty-six years of improbable survival, a Latin county built on Armenian alliances, Syriac scholarship, and the specific political intelligence of men who had no choice but to govern strangers well. Baldwin of Boulogne, Baldwin II, Joscelin I and Joscelin II: four counts who held a frontier that no one else would hold, against pressures that no institutional framework was adequate to manage.
When Zengi's mines burned through the foundations of the Gate of the Hours on Christmas Eve 1144, they ended a state. What they could not end was the city, its springs, its fish, its ancient, inexhaustible refusal to be defined by any single chapter of its own story.
Über den Autor
Cathal McNamara is a Dublin-born historian and writer whose fascination with the medieval frontier between the Christian and Islamic worlds has taken him from the libraries of Trinity College Dublin to the fish pools of anlurfa. His interest in the County of Edessa began with a study of the School of Edessa's role in transmitting Aristotle into Arabic - a discovery that led him backward through five centuries of Syriac scholarship and forward into the extraordinary political experiment of the Crusader states. McNamara writes narrative history in the tradition of Orlando Figes and Simon Schama, committed to the conviction that the past is most honestly told through the specific lives of the people who lived it. This is one of several books he has written on the history of the medieval Near East.
Details
| Erscheinungsjahr: | 2026 |
|---|---|
| Genre: | Geschichte, Importe |
| Rubrik: | Geisteswissenschaften |
| Medium: | Taschenbuch |
| ISBN-13: | 9798235402577 |
| Sprache: | Englisch |
| Einband: | Kartoniert / Broschiert |
| Autor: | McNamara, Cathal |
| Hersteller: | SilverBack |
| Verantwortliche Person für die EU: | Libri GmbH, Europaallee 1, D-36244 Bad Hersfeld, gpsr@libri.de |
| Maße: | 216 x 140 x 23 mm |
| Von/Mit: | Cathal McNamara |
| Erscheinungsdatum: | 10.06.2026 |
| Gewicht: | 0,538 kg |