Rick Repetti is Professor of Philosophy at the City University of New York (CUNY), USA, and author of four books, including Buddhism, Meditation, and Free Will (Routledge 2018), and dozens of articles and chapters on meditation and free will. He is an APPA-certified philosophical counselor, podcaster, and 4th-Dan Shotokan blackbelt, and has taught meditation and yoga since the mid-1970s.

Introduction: Is meditation philosophy?

PART I: Meditation and philosophy

1 Skeptical doubts about meditation as philosophy

2 The philosophy of meditation: The spoken Tao

3 Meditation and the paradox of self-consciousness

4 The relation between meditation and analytic philosophy

5 Engaging metacognitive practices: On the uses (and possible abuse) of meditation in philosophy

6 Differences and interaction between meditative cultivation and philosophical thought/insight in early and Therav¿da Buddhism

7 The necessity of meditation in Upani¿adic tur¿ya and Yog¿c¿ra amala vijñana

PART II: Meditation and epistemology

8 Meditation, nonconceptuality, and the reflexive structure of consciousness

9 The experience of presence: Meditation and the nature of consciousness

10 Meditation as cultivating knowledge-how

11 How meditation changes the brain: A neurophilosophical and pragmatic account

12 How a philosophy of meditation can explore the deep connections between mindfulness and contemplative wisdom

13 Psychedelics and meditation: A neurophilosophical perspective

PART III: Meditation and metaphysics

14 Philosophy without a philosopher: An¿tman as a special case of dependent arising

15 Meditative experience and the plasticity of self-experience

16 The self: What does mindfulness meditation reveal about it?

17 Control, anxiety, and the progressive detachment from the self

PART IV: Meditation and values

18 Is there a global norm in favor of global attentiveness?

19 Meditation in the context of a naturalized eudaimonic Buddhism

PART V: Meditation and phenomenology

20 The phenomenology of meditation: An Advaita approach

21 What is meditation good for?: Reflections on the use of meditation in the study of consciousness

22 Bare attention, dereification, and meta-awareness in mindfulness: A phenomenological critique

23 Consciousness, content, and cognitive attenuation: A neurophenomenological perspective

PART VI: Meditation in Greco-Roman and Judeo-Christian traditions

24 Prosochê as Stoic mindfulness

25 The philosophical presuppositions of Christian meditation: Theo-philosophical anthropology and its corresponding participatory ontology

26 The end of man: Philosophical consummation in Jewish meditative tradition